Let the Big Boys Cry

“You better stop that crying or I’ll give you something to cry about!” I remember hearing that when I was a child as I awaited the next blow from the belt. I wanted to blurt out, “I will, if you’ll stop hitting me!” I knew better than to utter those words for fear of prolonging it, so I would do my best to suck those sobs back in and hold it the best I knew how. Out of ignorance, I may have done the same thing to my boys when they were young, although I can’t remember. At least I hope I didn’t.

When I think about it, it is so absurd to tell someone not to cry while you inflict more pain. By the way, this is not a blog on how to raise your children. I would, however, like us to consider something: Crying is a natural response to pain, sorrow, loss, and mourning.

In Biblical times it was a common practice, for folks who could afford it, to hire professional mourners to show up at a funeral to cry and wail. Most funerals I have been to needed no extra mourners to show up. In the second beatitude, Jesus says something that sounds like an oxymoron:

“Blessed are those who mourn, for they shall be comforted.”

I have mourned and I’ve been with others who were mourning, but there was nothing in the moment that seemed to indicate that we were happy about it. In fact, sometimes the grieving process can take weeks, months, and years. Hopefully not years!

In looking at this beatitude, I have read some commentaries that suggest Jesus is talking about taking comfort in the fact that one day we’ll be in heaven where there will be no more sorrow and He’ll wipe away all our tears. That will be a great day and we can take solace in that hope, but there is also a genuine comfort to be experienced right now.

When Jesus was telling his disciples that he was going to have to leave them, he said this:

“I will not leave you orphans, I will come to you.” (John 14:18)

He wasn’t talking about his personal return to earth. He was talking about the One who would come after he left – Holy Spirit.

“These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” (John 15:25-26)

This “Helper” is also called, the “Comforter.”

This doesn’t make suffering loss any easier, but it does give us hope in the midst of mourning.

When we are mourning loss, whether it be the death of someone dear to us, or the loss of something else, we can be so buried underneath it all that we can’t even sense the presence of God anymore. That is when Holy Spirit comes to us in the form of a person. A human person. Not someone with good advice or a clever Christian cliche’ such as, “Everything happens for a reason.”

On the morning of April 21, 1969, when my father died, a relative sat down beside me and said to me, “You know, Kevin, now that your daddy is gone, you’re going to have to be the man of the house.”

I was only ten years old. Words that I had heard as a boy ran through my mind – big boys don’t cry. What a lie!

Although I’m sure he meant well, his words were not what I needed in that moment. Instead of crying, which I probably needed to do, I tensed up in anger and held it all in until the funeral where I finally was able to cry and let it out.

What I needed most was just a hug and a kiss on the forehead, which I did get from aunts and grandmothers. Thank God for women!

I know this, we will all experience loss at times in our lives. When it happens, the Comforter will be there in a hug, a kind word, a prayer, and possibly a few meals.

And when it’s your time to mourn, go ahead and cry.

And then be comforted.

 

Kevin

Poor and Happy

I am becoming more convinced than ever of this: Jesus Christ, and his radical Sermon on the Mount would not be received in most western evangelical churches today. Don’t misunderstand me, there are many sermons and teachings today that are based on and steeped in truths taken from this wonderful message, but they are easily mishandled if we overlook the first powerful truth stated here:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

The word “blessed” means simply to “be happy.” Jesus is making an announcement. He’s saying, “I’ve got some good news for you! If you’re poor in spirit, you can be happy, because the kingdom of heaven is yours! Let’s face it, in most of our minds we would never equate being poor in spirit with being happy. Those two words just don’t seem to go together.

It would have made much more sense to me if he had said, “Blessed are those who are having a good day and have everything going their way.” Instead, he’s saying “Blessed are those who seem to be helpless, powerless, and utterly unable to figure it all out.”

In a culture where powerful people are given a place of prominence and even worshiped in some cases, the poor in spirit are rarely celebrated. But only the poor enter the kingdom. Only those who fully recognize their need for God get the kingdom. The misfits, the destitute, the orphans, and those who haven’t figured out how to box God up in a nice little neat and presentable package. The Apostle Paul understood this also:

“You’ll remember, friends, that when I first came to you to let you in on God’s master stroke, I didn’t try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did – Jesus crucified.

I was unsure of how to go about this, and felt totally inadequate – I was scared to death, if you want to know the truth of it – and so nothing I said could have impressed you or anyone else. But the message came through anyway. God’s spirit and God’s power did it, which made it clear that your life of faith is a response to God’s power, not some mental or emotional footwork by me or anyone else.” (1 Cor. 2:1-5 The Message)

 

I remember being in Belize a couple of months ago, praying for people with hopeless physical ailments night after night, and realizing that all my biblical knowledge and understanding was inadequate and reduced to the simplest of prayers – “Jesus heal him.” I could give a demonstration of my power, or I could stand aside and let him demonstrate his. He did, and many people were healed and set free.

I don’t know exactly how all that works and I like it that way. I don’t have it all figured out and that leaves room for me to learn. That gives me unlimited access to the kingdom of heaven. Being poor in spirit is not something we lose when we enter the kingdom. It’s a state of being that we stay in so that we continue to experience that kingdom, thus causing others to be drawn into this kingdom.

We only come into the kingdom one way – poor. Do you want to be Christ-like? To be Christ-like is to be filled with Christ. To be filled with Christ is to be emptied of all self-sufficiency. I love the way the Message puts it:

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.”

 Perhaps the best policy would be to just not have your own rope. Have the Vine instead. Stay connected to the Vine instead. There is life in the Vine. There is righteousness, peace, and joy in the Holy Spirit. That, my friend, is the kingdom of God.

I’ve tried living in the kingdom of “me.” Every now and then I take a trip back to that place and I’m reminded just how dull and boring that life can be. I like his kingdom better. If we overlook this first beatitude, then we’ll be left standing at the door, looking in at this vast kingdom, and missing the fullness of life he so longs for us to have.

Poor and happy,

Kevin

The Greatest Sermon Ever Preached

The Sermon on the Mount is one of the most beautiful works of literature ever written. At least that’s the way I looked at it for most of my life. Now don’t get me wrong, I still believe it’s beautiful. Some of the concepts put forth, however, seemed like something that could only be attained by Christ himself, or at the very least, we believers after we had passed from this life into heaven.

In the past few years, I have felt the Holy Spirit draw me into these three chapters of Matthew’s gospel as if he were dragging me in and saying, “I’m going to hold you here until this becomes you!”

Some of us refer to the Sermon on the Mount as the constitution of the kingdom and I believe that is an appropriate term, but we cannot allow ourselves to merely give mental assent to it, stand back and look at with admiration as we would a masterpiece painting in an art museum. We must let the Artist Himself draw us in and allow this work of art to capture us.

The kingdom life described here once seemed so foreign to me because it’s just not accepted behavior in our culture, especially here in the west. It’s not like Jesus didn’t prepare us for this sermon when he said in chapter 4, “repent, for the kingdom of heaven is at hand.” Repent – change the way you think, which results in a life change.

My view of the Sermon on the Mount changed when I began to understand that the kingdom of heaven is not some far-away place, but a present reality. Does the Lord’s Prayer ring a bell? New Testament theologian and scholar N.T. Wright so eloquently puts it this way:

“So when do these promises come true? There is a great temptation to answer: in heaven, after death. At first sight, verses 3, 10 and 11 seem to say this: ‘the kingdom of heaven’ belongs to the poor in spirit and the persecuted, and there’s a great reward ‘heaven’ for those who suffer persecution for Jesus’ sake. This, though, is a misunderstanding of the meaning of ‘heaven’. Heaven is God’s space, where full reality exists, close by our ordinary (‘earthly’) reality and interlocking with it. One day heaven and earth will be joined together forever, and the true state of affairs, at present out of sight, will be unveiled. After all, verse 5 says that the meek will inherit the earth, and that can hardly happen in a disembodied heaven after death.

No: the clue comes in the next chapter, in the prayer Jesus taught his followers. We are to pray that God’s kingdom will come, and God’s will be done, ‘on earth as it is in heaven’. The life of heaven – the life of the realm where God is already king – is to become the life of the world, transforming the present ‘earth into the place of beauty and delight that God always intended. And those who follow Jesus are to begin to live by this rule here and now. That’s the point of the Sermon on the Mount, and these ‘beatitudes’ in particular. They are a summons to live in the present in the way that will make sense in God’s promised future; because that future has arrived in the present in Jesus of Nazareth. It may seem upside down, but we are called to believe, with great daring, that it is in fact the right way up. Try it and see.”

 

If the Sermon on the Mount seems too far out of reach to you as it once did me, then maybe you’ve chosen to live outside of the realm where God is king. When Jesus announced that the kingdom of heaven was at hand, it was more than just an announcement, it was an invitation to join him now.

I will be exploring the Sermon on the Mount in more detail in my next several blogs. I hope you’ll join me!

 

In him whose kingdom is everlasting,

 

Kevin